Sensei Sandeep Desai
The secret behind T’ai Chi’s popularity is its ability to improve the lives of people of many different ages and occupations. It can progressively increase the potential inherent in most of us and reduce the harm caused by living a stressed-out life. T’ai Chi can be practised to improve health, reduce stress and experience being alive. Its martial arts aspects appeal mostly to the young. Many people operate under a tight set of deadlines and put in excessively long hours at work. In doing so, they often go without adequate rest or sleep, which depletes them for their tasks. It then requires them to put in yet more hours at work in order to make up for the deficits. Short T’ai Chi breaks can relax your system sufficiently and help you attend to your work in a more functional and healthy way. How does T’ai Chi manage this? The neurological overload caused by lack of rest slows down your ability to think creatively or make accurate observations. Your capacity to send correct signals to your subconscious mind gets diminished. Your subconscious mind is like a slave. It will obey any order you give it. That is the thought behind hypnotism. Therefore, it is important to refrain from telling our subconscious mind anything that will impede our progress. T’ai Chi, by relaxing your nerves, regenerates your subconscious mind, restoring its ability to function at normal speed. Changing the internal environment brings about space in your mind that often acts as a precursor to sudden problem-solving insights. We often find ourselves in a situation where we work hard on a complex problem all day and can’t quite figure out what to do about it. After a good night’s sleep, however, the solution seems to appear out of nowhere. Artists and writers often practise T’ai Chi to uplift their creative mood or to spruce up their body and mind. T’ai Chi provides a thorough stretch to the muscles of the neck, back and shoulders, melting strains and pains that you acquire during work. Nagging pain in these areas increases your susceptibility to anger, frustration, and depression, which impedes your thinking and ability to relate positively with your colleagues. By increasing oxygen delivery to the body, T’ai Chi increases blood and energy circulation to and from the brain. When the brain doesn’t receive sufficient blood, you experience difficulty while making decisions. When enough blood gets to the brain, you can easily bring in new ideas, energies and plans necessary to achieve your objective. People in the 30 to 50-year age group constitute the largest section of the workforce. This midlife phase is the toughest but also the most productive phase of life. You feel you have the experience and energy to face life’s challenges. During midlife, the pressure is on! Your working, social and family responsibilities mount year after year. If you allow all this to drop, you will not be able to realise your potential. What we often forget is that we all possess latent powers like energy, skill, sound judgment, creative ideas and even physical strength and endurance, in greater measure than we realise. Through stillness and movement, T’ai Chi taps into these powers, giving you the much-needed confidence to endure ever-increasing pressures with a smiling face.
Friday, April 4, 2008
Progress Towards Parama Purusha
Shrii Shrii Anandamurti
Every movement in this world is characterised by speed and pause, pause and speed, like the earthworm’s movement. We tend to determine human development by observing external progress. But if we are stuck at the same place where we initially started our journey, that is not progress. By building a road you do not progress. You will have to move along the road. So, too, we must progress in the psychic realm. In the process of movement, we will reach a stage when the mind becomes non-existent. Unless the mind reaches that supreme point, we will remain imperfect. This path of movement is divided into four stages: yatamana, vyatireka, ekendriya and vashiikara. Yatamana is the stage when the spiritual practitioner makes sincere efforts. Time passes and you might say, “I am trying”, but if your effort lasts for three, four, five or 25 lives it may lead to regress. So to say, “I am trying”, is not enough. Yet, the benefit of the first stage is that at least we make constructive efforts. This is yatamana. In vyatireka the feeling is “I must succeed”. Firm determination is the precondition for success. When the Buddha practised sadhana for long but still did not attain the final goal, he sat down the second time and resolved: “Unless I attain the supreme height of enlightenment, I won’t move an inch from this posture, even if my body withers, and my bones, flesh and skin are destroyed”. This is the stage of vyatireka. You gain a degree of temporary control over some psychic propensities (vrttis). It is often noticed that many saints and monks who give up hearth and home have a weakness for food. They are pleased with anyone who offers them delicious food and drink. Others, however, who have overcome their weakness for food, get angry if their visitors don’t pay obeisance to them. These are all weaknesses of the mind. This is vyatireka. The third stage, ekendriya, means gaining full control over a particular vrtti (psychic propensity). Once controlled, it will never return, will never cause further degeneration. For example, if a person gains full control over the vak indriya, the organ of speech, whatever he says will come true. This is vak siddhi. In the final stage, vashiikara, all the psychic vrttis are brought well within control. Suppose someone wants to know what happened 20,000 years ago. The moment the desire to know arises, his mind will return to the distant past and will see what really happened then. Or if someone wants to know what is written on a particular page of a book printed in a certain country; he sends the mind to that page and comes to know the contents. This is absolute vashiikara siddhi. About the man with vashikar, people may think that he is a very well-read person, but actually he comes to know things from his vashiikara siddhi. He can project his mind anywhere to know anything. At that stage everything comes within his perfect control and he attains a kind of godhood. But if he fails to surrender himself to Parama Purusha, after acquiring various occult powers, he will develop ego. He will curse those he hates and thus, unknowingly, will gradually degenerate. So after attaining vashiikara siddhi, you should surrender your unit soul to Paramatma. Then you will become one with Parama Purusha, you will become Parama Purusha.
Every movement in this world is characterised by speed and pause, pause and speed, like the earthworm’s movement. We tend to determine human development by observing external progress. But if we are stuck at the same place where we initially started our journey, that is not progress. By building a road you do not progress. You will have to move along the road. So, too, we must progress in the psychic realm. In the process of movement, we will reach a stage when the mind becomes non-existent. Unless the mind reaches that supreme point, we will remain imperfect. This path of movement is divided into four stages: yatamana, vyatireka, ekendriya and vashiikara. Yatamana is the stage when the spiritual practitioner makes sincere efforts. Time passes and you might say, “I am trying”, but if your effort lasts for three, four, five or 25 lives it may lead to regress. So to say, “I am trying”, is not enough. Yet, the benefit of the first stage is that at least we make constructive efforts. This is yatamana. In vyatireka the feeling is “I must succeed”. Firm determination is the precondition for success. When the Buddha practised sadhana for long but still did not attain the final goal, he sat down the second time and resolved: “Unless I attain the supreme height of enlightenment, I won’t move an inch from this posture, even if my body withers, and my bones, flesh and skin are destroyed”. This is the stage of vyatireka. You gain a degree of temporary control over some psychic propensities (vrttis). It is often noticed that many saints and monks who give up hearth and home have a weakness for food. They are pleased with anyone who offers them delicious food and drink. Others, however, who have overcome their weakness for food, get angry if their visitors don’t pay obeisance to them. These are all weaknesses of the mind. This is vyatireka. The third stage, ekendriya, means gaining full control over a particular vrtti (psychic propensity). Once controlled, it will never return, will never cause further degeneration. For example, if a person gains full control over the vak indriya, the organ of speech, whatever he says will come true. This is vak siddhi. In the final stage, vashiikara, all the psychic vrttis are brought well within control. Suppose someone wants to know what happened 20,000 years ago. The moment the desire to know arises, his mind will return to the distant past and will see what really happened then. Or if someone wants to know what is written on a particular page of a book printed in a certain country; he sends the mind to that page and comes to know the contents. This is absolute vashiikara siddhi. About the man with vashikar, people may think that he is a very well-read person, but actually he comes to know things from his vashiikara siddhi. He can project his mind anywhere to know anything. At that stage everything comes within his perfect control and he attains a kind of godhood. But if he fails to surrender himself to Parama Purusha, after acquiring various occult powers, he will develop ego. He will curse those he hates and thus, unknowingly, will gradually degenerate. So after attaining vashiikara siddhi, you should surrender your unit soul to Paramatma. Then you will become one with Parama Purusha, you will become Parama Purusha.
We Are An Endless Source Of Divine Amusement
Kishore Asthana
My God is a happy God. He laughs with amusement at our deeds and with indulgence at our conceits. Sometimes, perhaps, He is mildly surprised at what we can do both above and below His expectation. But He is never angry. He has no call to be. By our misdeeds we do not threaten Him, we threaten ourselves and probably make Him chuckle at our sense of self-importance and pomposity, as we may chuckle if a toy created by us acted peculiarly. My God is perhaps amused that we mistake our state of mind for His, transfer our emotions to Him and even assign Him a gender and, often, a form. We give Him myriad names and treat these names, thought up by us, as being special. He is amused that we act scared when we risk his anger in our imagination. He is perhaps also amused when we jump to defend Him, when nothing any of us can do can harm Him even one little bit. Some might think that they speak for my God. Don’t they know that they do not speak for my God? Many of them purport to do so either for personal gain in this world or in the hope of gain in the other one. Or, they are sincerely deluded into thinking that they are God’s chosen ones, and so they assume that they are authorised to speak on His behalf to their fellow human beings. These people are no less harmful or pointless than those who are knowingly hypocritical. Being saved from God’s socalled anger is less urgent than being saved from the selfrighteous wrath of those who assume that they have the authority to speak on behalf of God. That they make such an assumption, usually, has more to do with their chosen path than with their averred destination. My God has no reason to be angry, sarcastic or jealous. To Him, we are like infants and no one except the impatient or immature would inflict these sentiments on infants. And God is certainly neither. My God expects me to view His Creation with an open and questioning mind and live in it with lightness of spirit and vibrancy of feeling. Goodwill and tolerance are a part of His expectation. He views my progress towards Him with the measure of how One i feel with all that sprang from Him. This Oneness eventually leads to its source, God. Those who touch even the edge of this Oneness, realise that humankind has no word in any language that can do it justice. All our concepts of heaven fall severely short, incomparable to its infinite nature. There are few women and men who speak of God as He would want us to speak of Him. These rare ones have tasted this Oneness in full measure. They shine like stars in the constellation and are distinguished by the unity of their thought and the benign nature of their deeds. Though religions and rituals may have formed around them, these Masters are beyond religion and rituals. The smile of God is reflected in their own smile. When we are in tune with them, we can feel some of their great joy inside ourselves. And, if this is what happens to us when we get only a second-hand glimpse of God, imagine how happy He must be. Yes, my God is a happy God. With the power to do whatever He wants. How can He be otherwise? So i do not fear the wrath of God. I fear only the wrath of my own conscience. For, ultimately, it is not God who will critically judge my actions. It is my own Self
Monday, March 24, 2008
We are our own worst enemies
• AJIT BISHNOI
BY WHOM, consciousness (mind, senses and body) of the self has been conquered by the self, his consciousness is a friend, and for whom, who has not conquered the consciousness, his consciousness remains an enemy of the self”, says Bhagavad Gita. So what should one do? “One should deliver the self by the self; shouldn’t degrade the self, because a person is a friend of the self as well as an enemy of the self”. (Gita, 6.6 &6.5) But what do we generally see? Many persons reach high levels of excellence in different fields and attain wealth, fame, power, etc, but succumb to the temptations of flesh, pride, vengeance and so on. One famous example comes readily to the mind. Ravana was a very accomplished brahmin. It is said that Lord Shiva had personally honoured Ravana besides giving him an important boon. Ravana, however, became very proud, so much so that he decided to kindnap Sitaji. Later on he was advised by nearly all his near and dear ones, but he wouldn’t retract. We know what happened to him ultimately. What is there to learn from this famous example? There are two parts in becoming successful. The first part is to put the necessary hard work, which many are able to do. The second part is the more difficult of the two, that is to stay on course. Any success, including in the spiritual field, gives the feeling of invincibility and a sense of superiority. No wonder Lord Krishna has warned in the Bhagavad Gita, “Out of thousands, hardly anyone strives for perfection. Out of those striving, hardly anyone reaches perfection”. (7.3) Why is it so? Because success, any success has the potency to make one proud, to look down upon others, and in many cases to become revengeful; that is how one makes progress and spoils it. Why ? Because one is deluded into believing that one is highly intelligent. “How else could such success have been achieved?” one thinks. Then one assumes that he or she can get away with such transgressions. Even pseudospiritualists do this. So what should one do? Be like a tree which bears fruits: the more laden with fruits it is, the lower its branches will bend. Become humble and stay humble. And better still, surrender to God. He shall be one’s guide. God promises such help. Lord Krishna has declared in the Bhagavad Gita: “Those people who worship Me with undeviated attention, meditating on Me, of those regular practitioners of yoga, I undertake attainment of what one does not have and security of what one has.”
BY WHOM, consciousness (mind, senses and body) of the self has been conquered by the self, his consciousness is a friend, and for whom, who has not conquered the consciousness, his consciousness remains an enemy of the self”, says Bhagavad Gita. So what should one do? “One should deliver the self by the self; shouldn’t degrade the self, because a person is a friend of the self as well as an enemy of the self”. (Gita, 6.6 &6.5) But what do we generally see? Many persons reach high levels of excellence in different fields and attain wealth, fame, power, etc, but succumb to the temptations of flesh, pride, vengeance and so on. One famous example comes readily to the mind. Ravana was a very accomplished brahmin. It is said that Lord Shiva had personally honoured Ravana besides giving him an important boon. Ravana, however, became very proud, so much so that he decided to kindnap Sitaji. Later on he was advised by nearly all his near and dear ones, but he wouldn’t retract. We know what happened to him ultimately. What is there to learn from this famous example? There are two parts in becoming successful. The first part is to put the necessary hard work, which many are able to do. The second part is the more difficult of the two, that is to stay on course. Any success, including in the spiritual field, gives the feeling of invincibility and a sense of superiority. No wonder Lord Krishna has warned in the Bhagavad Gita, “Out of thousands, hardly anyone strives for perfection. Out of those striving, hardly anyone reaches perfection”. (7.3) Why is it so? Because success, any success has the potency to make one proud, to look down upon others, and in many cases to become revengeful; that is how one makes progress and spoils it. Why ? Because one is deluded into believing that one is highly intelligent. “How else could such success have been achieved?” one thinks. Then one assumes that he or she can get away with such transgressions. Even pseudospiritualists do this. So what should one do? Be like a tree which bears fruits: the more laden with fruits it is, the lower its branches will bend. Become humble and stay humble. And better still, surrender to God. He shall be one’s guide. God promises such help. Lord Krishna has declared in the Bhagavad Gita: “Those people who worship Me with undeviated attention, meditating on Me, of those regular practitioners of yoga, I undertake attainment of what one does not have and security of what one has.”
Raise Your Kundalini, Expand Energy Field
Divyaa Kummar
Energy follows thought. Your energies travel to where you place your attention. Kundalini describes personal energy fields; and ‘raising your Kundalini’ really implies an expansion of this personal energy field. As we extend our individual energy fields from current self to higher aspects of Self, finally merging into pure consciousness and its oneness, we naturally experience its bliss. Mind expansion helps. Gyan yoga encompasses a long-term focused attention on higher aspects of self and life; our attention shifts from the microcosm to the macrocosm. This is followed by energy flow and over a period of time this leads to raised energy fields. This is why we can be operating from the higher awareness and bliss of a raised Kundalini without ever doing any direct work on it; and why gyanis are able to reach enlightened states of being. In reverse, a raised Kundalini implies the wisdom and purity of an expanded beingness and thus energy management, be it through meditation, pranayam, kriya, reiki, or some means of directly working with your energies. Gyan and meditation help expand your personal energy field at a geometric rate. Bhakti or devotion to God helps for it is at deeper levels; it is love in its various expressions — starting with love of self and evolving into unconditional love for humanity and all that is. If your focus is on love, your energies follow and you dwell in an expanded energy field moment-to-moment. Such a state eventually leads to what is known as a rising Kundalini. Guided meditations can be a vital aid, for they are the modern alternative to ancient dhyana techniques, whereby you wilfully place your attention on divine aspects of self. Your energies follow and if you are a regular meditator your energy fields expand and merge with your point of focus in these meditations. Based on the law of attraction, if you are vibrating at a finer frequency, you are receptive to a comparable quality of consciousness elevation. And based on the law that tantra employs — energy resists its opposite and raised energy fields automatically resist denser energy signatures of anger, judgment, sorrow — we find ourselves increasingly in sync with the universal qualities of love and beingness. Allow your Kundalini to unfurl rather than looking for quick-fix routes that might end up having just the opposite effect. A raised Kundalini implies expanded energy fields and your current physical reality is only a reflection of this inner you. Density cannot coexist with raised energies and whatever doesn’t match this expansion will begin to disintegrate. Without the support of gyan and its deep understanding, without the succour of bhakti and its deep acceptance, without the dedication to self growth, you may well be thrown off guard. Become aware that as your energies follow thought, they can indeed be directed through constant focus and continued attention. In this manner, you will find that raising your Kundalini is not as exotic a goal as it seems. It is more about where your thoughts reside on a regular basis. Based on your inclination, gyan, kriya or hatha yoga could work equally well. All inner expansion leads to bhakti which automatically amplifies the process. You would eventually meditate 24x7 within even while carrying on with an enhanced reality on the outside. That is called a raised Kundalini.
Energy follows thought. Your energies travel to where you place your attention. Kundalini describes personal energy fields; and ‘raising your Kundalini’ really implies an expansion of this personal energy field. As we extend our individual energy fields from current self to higher aspects of Self, finally merging into pure consciousness and its oneness, we naturally experience its bliss. Mind expansion helps. Gyan yoga encompasses a long-term focused attention on higher aspects of self and life; our attention shifts from the microcosm to the macrocosm. This is followed by energy flow and over a period of time this leads to raised energy fields. This is why we can be operating from the higher awareness and bliss of a raised Kundalini without ever doing any direct work on it; and why gyanis are able to reach enlightened states of being. In reverse, a raised Kundalini implies the wisdom and purity of an expanded beingness and thus energy management, be it through meditation, pranayam, kriya, reiki, or some means of directly working with your energies. Gyan and meditation help expand your personal energy field at a geometric rate. Bhakti or devotion to God helps for it is at deeper levels; it is love in its various expressions — starting with love of self and evolving into unconditional love for humanity and all that is. If your focus is on love, your energies follow and you dwell in an expanded energy field moment-to-moment. Such a state eventually leads to what is known as a rising Kundalini. Guided meditations can be a vital aid, for they are the modern alternative to ancient dhyana techniques, whereby you wilfully place your attention on divine aspects of self. Your energies follow and if you are a regular meditator your energy fields expand and merge with your point of focus in these meditations. Based on the law of attraction, if you are vibrating at a finer frequency, you are receptive to a comparable quality of consciousness elevation. And based on the law that tantra employs — energy resists its opposite and raised energy fields automatically resist denser energy signatures of anger, judgment, sorrow — we find ourselves increasingly in sync with the universal qualities of love and beingness. Allow your Kundalini to unfurl rather than looking for quick-fix routes that might end up having just the opposite effect. A raised Kundalini implies expanded energy fields and your current physical reality is only a reflection of this inner you. Density cannot coexist with raised energies and whatever doesn’t match this expansion will begin to disintegrate. Without the support of gyan and its deep understanding, without the succour of bhakti and its deep acceptance, without the dedication to self growth, you may well be thrown off guard. Become aware that as your energies follow thought, they can indeed be directed through constant focus and continued attention. In this manner, you will find that raising your Kundalini is not as exotic a goal as it seems. It is more about where your thoughts reside on a regular basis. Based on your inclination, gyan, kriya or hatha yoga could work equally well. All inner expansion leads to bhakti which automatically amplifies the process. You would eventually meditate 24x7 within even while carrying on with an enhanced reality on the outside. That is called a raised Kundalini.
Thursday, March 20, 2008
Who created the Universe?
• PARAMAHAMSA SRI NITHYANANDA
FROM the earliest days of humanity there has been intense curiosity about how it all came about; how man and woman were created and how the Universe was created. Each religion, each culture developed its own answers, its mythology. Christianity and Islam adopted the Judaic version of creation, as laid out in the Book of Genesis. God made the Universe in six days and rested on the seventh. He created man and from the man’s rib made the woman. Hindu mythology had a different version. So do other cultures and religions. Was God then independent of the Universe? Where was He before the Universe came into being? Where would He go after the Universe is destroyed? Buddha said: Universe was never created. Universe will never die. Universe has been in existence always, and will be in existence always. Sanatana Dharma, the philosophy of Hinduism, supports Buddha. The Brahman always was, is and will be. Brahman is Existence. Existence is the universe. There never was a time it did not exist, and there never will be a time it would not exist. Different parts of the Universe will die and new ones will be created. The Big Bangs and Black Holes will occur at different spaces and different times in the Universe randomly and in a chaotic manner. But the Universe will exist forever and ever. While modern science talks about the Big Bang theory, no scientist has an answer to what was there before to cause the Big Bang, if it is considered to be the seminal act of creation. Science has as of today no answer even to how living matter was created. A-biogenesis, the emergence of living matter from non-living material is still a mystery, though there may be hundreds of unproven theories. How the first particle of the chain of life, the amino acid or its constituents, came into existence is still a question mark. Hindu scriptures say that living matter came out of the energy of the elements of the Universe. Taittreya Upanishad explains how from the energy of cosmos arose all other energies such as space, air, fire, water and earth, finally resulting in plants and humans. Science has a long way to go before it has an alternative explanation. After reading the Upanishad, Einstein remarked: Spirituality starts where science ends. Unlike most other scientists, Einstein understood that there was never a time that the Universe and Life did not exist.
FROM the earliest days of humanity there has been intense curiosity about how it all came about; how man and woman were created and how the Universe was created. Each religion, each culture developed its own answers, its mythology. Christianity and Islam adopted the Judaic version of creation, as laid out in the Book of Genesis. God made the Universe in six days and rested on the seventh. He created man and from the man’s rib made the woman. Hindu mythology had a different version. So do other cultures and religions. Was God then independent of the Universe? Where was He before the Universe came into being? Where would He go after the Universe is destroyed? Buddha said: Universe was never created. Universe will never die. Universe has been in existence always, and will be in existence always. Sanatana Dharma, the philosophy of Hinduism, supports Buddha. The Brahman always was, is and will be. Brahman is Existence. Existence is the universe. There never was a time it did not exist, and there never will be a time it would not exist. Different parts of the Universe will die and new ones will be created. The Big Bangs and Black Holes will occur at different spaces and different times in the Universe randomly and in a chaotic manner. But the Universe will exist forever and ever. While modern science talks about the Big Bang theory, no scientist has an answer to what was there before to cause the Big Bang, if it is considered to be the seminal act of creation. Science has as of today no answer even to how living matter was created. A-biogenesis, the emergence of living matter from non-living material is still a mystery, though there may be hundreds of unproven theories. How the first particle of the chain of life, the amino acid or its constituents, came into existence is still a question mark. Hindu scriptures say that living matter came out of the energy of the elements of the Universe. Taittreya Upanishad explains how from the energy of cosmos arose all other energies such as space, air, fire, water and earth, finally resulting in plants and humans. Science has a long way to go before it has an alternative explanation. After reading the Upanishad, Einstein remarked: Spirituality starts where science ends. Unlike most other scientists, Einstein understood that there was never a time that the Universe and Life did not exist.
Prophet Mohammed, Last Messenger Of Allah
Zeeshan Ahmed
The life of the Holy Prophet of Islam, Hazrat Mohammed Mustafa, whose birth anniversary falls this month, is a role model. The high accolades paid to his personality by Allah through the Holy Qur’an and the Sunnah or Islamic practices reminds us of his exalted personality. Thrice in a day, the adhan or call to prayer reminds Muslims that the Holy Prophet is the Messenger of Allah. In addition, the namaz recited emphasises the unity of Allah and the messengership of the Holy Prophet in the same breath, thereby underscoring the significance of the persona of the Prophet. Islam teaches that Allah chose to introduce Himself through His words revealed to His choicest servants. For the guidance of mankind, Allah sent 124,000 prophets, the first of them being Adam and the last being Hazrat Mohammed Mustafa. It was the Holy Prophet of Islam upon whom Allah chose to end His message and complete the chain of prophethood and messengership: “This day, I have perfected the religion (Islam) for you; completed My proof upon you and am satisfied with Islam as a religion (Maidah, verse 5). Allah emphasises the finality of the prophethood and messengership of Hazrat Mohammed with the words, “Mohammed is not the father of any of the men among you, but he is the Messenger of Allah and the seal of the Prophets” (Ahzab, verse 40). Such is the respect accorded to the Holy Prophet that Allah chose to end his communication and message with the Holy Qur’an revealed to His last prophet and messenger. The Qur’an itself, along with the code of laws, pays rich tribute to the Prophet. At one place, while the Holy Prophet is called “Uswatul Hasanah”, the ideal model to emulate, at another place, he is called the “bearer of good news”, paradise, and a “warner” for divine chastisement and retribution. The compliments paid to the Holy Prophet by Allah are not out of place. The period before the arrival of the Holy Prophet in Arabia was one of darkness and ignorance. Wars were fought over petty matters, superstitions were rife and women were hardly respected. The social fabric of the Arabs veered more towards vice and debauchery than religion. Principles which we take for granted in our lives like justice were thrown to the winds. It was in such trying circumstances that the Holy Prophet announced his message that would change the face and social fabric of the Arabs and others forever. Within a period of 23 years, with extreme patience, with the odds of success stacked against him, the Holy Prophet attracted people towards the message of Allah. Centuries-old customs were disbanded, enmity replaced by brotherhood and superstitions replaced with firm beliefs and reliance upon Allah. Through the love showered upon his only daughter, Fatemah, the Holy Prophet reiterated his commitment to the respect and uplift of women and abolished the shameful practice of burial of female infants. This brings to the fore the primary mode adopted by the Prophet for disseminating his message: his exemplary character and morals. So whether it was dealing with his family members, his friends or his enemies, he set standards of ethics which remain unsurpassed. It is for this reason that despite the advance of 1,400 years since his demise, the Prophet lives amongst us today through his teachings and words.
The life of the Holy Prophet of Islam, Hazrat Mohammed Mustafa, whose birth anniversary falls this month, is a role model. The high accolades paid to his personality by Allah through the Holy Qur’an and the Sunnah or Islamic practices reminds us of his exalted personality. Thrice in a day, the adhan or call to prayer reminds Muslims that the Holy Prophet is the Messenger of Allah. In addition, the namaz recited emphasises the unity of Allah and the messengership of the Holy Prophet in the same breath, thereby underscoring the significance of the persona of the Prophet. Islam teaches that Allah chose to introduce Himself through His words revealed to His choicest servants. For the guidance of mankind, Allah sent 124,000 prophets, the first of them being Adam and the last being Hazrat Mohammed Mustafa. It was the Holy Prophet of Islam upon whom Allah chose to end His message and complete the chain of prophethood and messengership: “This day, I have perfected the religion (Islam) for you; completed My proof upon you and am satisfied with Islam as a religion (Maidah, verse 5). Allah emphasises the finality of the prophethood and messengership of Hazrat Mohammed with the words, “Mohammed is not the father of any of the men among you, but he is the Messenger of Allah and the seal of the Prophets” (Ahzab, verse 40). Such is the respect accorded to the Holy Prophet that Allah chose to end his communication and message with the Holy Qur’an revealed to His last prophet and messenger. The Qur’an itself, along with the code of laws, pays rich tribute to the Prophet. At one place, while the Holy Prophet is called “Uswatul Hasanah”, the ideal model to emulate, at another place, he is called the “bearer of good news”, paradise, and a “warner” for divine chastisement and retribution. The compliments paid to the Holy Prophet by Allah are not out of place. The period before the arrival of the Holy Prophet in Arabia was one of darkness and ignorance. Wars were fought over petty matters, superstitions were rife and women were hardly respected. The social fabric of the Arabs veered more towards vice and debauchery than religion. Principles which we take for granted in our lives like justice were thrown to the winds. It was in such trying circumstances that the Holy Prophet announced his message that would change the face and social fabric of the Arabs and others forever. Within a period of 23 years, with extreme patience, with the odds of success stacked against him, the Holy Prophet attracted people towards the message of Allah. Centuries-old customs were disbanded, enmity replaced by brotherhood and superstitions replaced with firm beliefs and reliance upon Allah. Through the love showered upon his only daughter, Fatemah, the Holy Prophet reiterated his commitment to the respect and uplift of women and abolished the shameful practice of burial of female infants. This brings to the fore the primary mode adopted by the Prophet for disseminating his message: his exemplary character and morals. So whether it was dealing with his family members, his friends or his enemies, he set standards of ethics which remain unsurpassed. It is for this reason that despite the advance of 1,400 years since his demise, the Prophet lives amongst us today through his teachings and words.
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